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Hermit

66. The Magus of the Voice of Light, The Prophet of the Gods. / י / Virgo(“Book T”)

“Tabulated Rules”

Wisdom sought for and obtained from above. Divine Inspiration (but active as opposed to that of the Lovers). In the mystical titles, this with the Hierophant and the Magician are the 3 Magi.

《PKT》

Prudence, circumspection; also and especially treason, dissimulation, roguery, corruption.

(Reverse) Concealment, disguise, policy, fear, unreasoned caution.

“A Manual of Cartomancy”

I. World of Human Prudence
Caution, safety, protection ; wisdom on the manifest side ; and the isolation thereof ; detachment ; the way of prudence ; sagacity ; search after truth.
II. World of Conformity
Asceticism, denial, detachment ; the state attained by these ; but also a light which enlighteneth ; one who has isolated himself that in fine he may lead others ; the principle which all this signifies.
III. World of Attainment
The secrets of the King; Divine Science ; the light of the world within.

“The Quest of the Golden Stairs”

The Wise Master—travel, mysteries, speech, awakening, clarity: “That which remains is yours and devolves on you” (Quest, 61).

“Steps to the Crown”

There are two things which no tongue can express fully—the solitude in which intellectual recollection is found, and the void which is social life.

《絵的な鍵》

隠者】 【放浪者】 【ギリシアの四徳】 【】 【ランタン】【手招き】 【六芒星】 【高僧】 【】 【うつむく】 【左向き】 【フード】 【】 【雪山】 【高所


👉 ラベル:隠者


“The Tarot Trumps”

These three trumps should be collated in studying them for they represent the three stages of initiation. The man wrapped in hood and mantle, and carrying a lantern to illuminate the Path and a staff to support his footsteps, He is the eternal seeker, the Pilgrim soul. His hood and mantle are the brown of earth, and above him is the night-sky. But the delicate yellow-greens and bluish greens of spring are about him, and spring is in his heart.

《PKT》

The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days (Daniel 7:9) with the Light of the World (John 8:12). It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore the Hermit is not, as Court de Gébelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that “where I am, you also may be.”

It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Éliphas Lévi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu (= Unknown Philosopher: the pen name of Louis-Claude de Saint-Martin) was of another order. It did not refer to the intended concealment of the Instituted Mysteries (= Saint-Martin's true Martinism), much less of their substitutes (= Papus's modern Martinism), but—like the card itself—to the truth that the Divine Mysteries secure their own protection from those who are unprepared.

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タロット【太陽】の解釈

正位置 通常、大きな問題はなく明るい積極的な状況と言えます。 【吉兆】 目覚め、公の場、スポットライトを浴びる。 【鍵】 太陽パワー炸裂、始める意志力。 【道 1】 ガッツ、七転び八起き。 【道 2】 エチケット(社会の礼儀)を保つ。思いやり、優しさ。 【障害】 思ったままを口にする、抑えがきかない、頭ごなし、おしゃべり。 【凶兆】 影が差す、衰弱、失望。 逆位置 何らかの問題がある状況と言えます。困っている状況に焦点が当たっています。どのような反応が返ってくるかは、困っている人の行状によります。 【吉兆】 成長、変化、心理的な豊かさを得る、自分に適切なものを選択する。 【状況】 面倒見の良い頼りになる人がいる。困った時相談できる。 【反応 1】 暖かい思いやり、適切な援助。 【反応 2】 北風モード、カツ入れ、一刀両断リターンズ。 【障害】 質が悪い、不適切な行いをしている。 【凶兆】 修正できない、意志が弱い、衰弱。